كُنتَقَبۡلِهِۦلَمِنَ٣. We relate to you ˹O Prophet˺ the best of stories through Our revelation of this Quran, though before this you were totally unaware ˹of them˺. Tip: try navigating with ctrl K. 1Al-Fatihah. 2Al-Baqarah. Surat Yusuf - Mishary Rashid Alafasyمشاري راشد العفاسي Official Mishari Alafasy ChannelDon't forget to subscribe: http://bit.ly/AlafasyChannel----- And call to mind when the brothers of Joseph conferred together and said: “Surely Joseph and his brother are dearer to our father than we are, although we are a group of so many. Our father is clearly mistaken. When they said: “Truly, Yusuf (Joseph) and his brother (Benjamin) are loved more by our father than we, but we are ‘Usbah (a BunuhlahYusuf atau buanglah dia kesuatu daerah (yang tak dikenal) supaya perhatian ayahmu tertumpah kepadamu saja, dan sesudah itu hendaklah kamu menjadi orang-orang yang baik". Surat Yusuf Ayat 10 قَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَ 10. Surah Al-Kahfi adalah (سورة الكهف) adalah surah ke-18 dalam keseluruhan ayat Al-Quran. Surah ini mempunyai 110 ayat yang termasuk dalam golongan surah Makkiyah. Ia dinamakan Al-Kahfi yang bermaksud gua. Namun begitu, terdapat juga beberapa pandangan lain yang berpendapat bahawa nama surah ini adalah Ashabul Kahfi . Untuk itu mereka melepas baju Nabi Yusuf setelah terlebih dahulu dipukuli dan dicaci maki, kemudian mereka mengulurkan tali timba ke dalam sumur tersebut sedangkan Nabi Yusuf diikatkan padanya. Ketika tali timba mencapai setengah kedalaman sumur, lalu mereka melepaskannya, supaya Nabi Yusuf jatuh ke bawah lalu mati. Quran 59 Verse 10 Explanation. For those looking for commentary to help with the understanding of Surah Hashr ayat 10, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi. (59:10) (And it also belongs to) those who came after them, and who pray: “Lord, forgive us and Surah Yusuf Bismillāhir rahmānir rahīm الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ﴿١﴾ 12/Yusuf-1: Aliflamra tilka ayatu alkitabi almubeenu Alif, laam, raa. Ini adalah ayat-ayat Kitab (Al Quran) yang Yusuf 1-111, Surah Nabi Yusuf (12/Yusuf) / Noble Qur'an (Membaca Al Quran di Indonesia, Dengar Quran) Ala-Maududi. (12:104) You do not seek from them any recompense for your service. [72] This is merely an admonition to all mankind. [73] 72. In order to grasp the full significance of the underlying admonition implied in it, we must keep in view the background of the revelation of this story given in the introduction to this Surah. Bagikan : Al-Qur'an Surat Yusuf Ayat 101-111 - Surat Yusuf ini terdiri atas 111 ayat, termasuk golongan surat-surat Makkiyyah karena diturunkan di Mekah sebelum hijrah. Surat ini dinamakan surat Yusuf adalah karena titik berat dari isinya mengenai riwayat Nabi Yusuf xqbAca. 111 Ayat • Surat ke 12 • Makkiyah الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ 1. Alif, laam, raa. Ini adalah ayat-ayat Kitab Al Quran yang nyata dari Allah. إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ 2. Sesungguhnya Kami menurunkannya berupa Al Quran dengan berbahasa Arab, agar kamu memahaminya. نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ 3. Kami menceritakan kepadamu kisah yang paling baik dengan mewahyukan Al Quran ini kepadamu, dan sesungguhnya kamu sebelum Kami mewahyukannya adalah termasuk orang-orang yang belum mengetahui. إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ 4. Ingatlah, ketika Yusuf berkata kepada ayahnya "Wahai ayahku, sesungguhnya aku bermimpi melihat sebelas bintang, matahari dan bulan; kulihat semuanya sujud kepadaku". قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا ۖ إِنَّ الشَّيْطَانَ لِلْإِنْسَانِ عَدُوٌّ مُبِينٌ 5. Ayahnya berkata "Hai anakku, janganlah kamu ceritakan mimpimu itu kepada saudara-saudaramu, maka mereka membuat makar untuk membinasakanmu. Sesungguhnya syaitan itu adalah musuh yang nyata bagi manusia". وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِنْ قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ 6. Dan demikianlah Tuhanmu, memilih kamu untuk menjadi Nabi dan diajarkan-Nya kepadamu sebahagian dari ta'bir mimpi-mimpi dan disempurnakan-Nya nikmat-Nya kepadamu dan kepada keluarga Ya'qub, sebagaimana Dia telah menyempurnakan nikmat-Nya kepada dua orang bapakmu sebelum itu, yaitu Ibrahim dan Ishak. Sesungguhnya Tuhanmu Maha Mengetahui lagi Maha Bijaksana. ۞ لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ 7. Sesungguhnya ada beberapa tanda-tanda kekuasaan Allah pada kisah Yusuf dan saudara-saudaranya bagi orang-orang yang bertanya. إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُبِينٍ 8. Yaitu ketika mereka berkata "Sesungguhnya Yusuf dan saudara kandungnya Bunyamin lebih dicintai oleh ayah kita dari pada kita sendiri, padahal kita ini adalah satu golongan yang kuat. Sesungguhnya ayah kita adalah dalam kekeliruan yang nyata. اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِنْ بَعْدِهِ قَوْمًا صَالِحِينَ 9. Bunuhlah Yusuf atau buanglah dia kesuatu daerah yang tak dikenal supaya perhatian ayahmu tertumpah kepadamu saja, dan sesudah itu hendaklah kamu menjadi orang-orang yang baik". قَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَ 10. Seorang diantara mereka berkata "Janganlah kamu bunuh Yusuf, tetapi masukkanlah dia ke dasar sumur supaya dia dipungut oleh beberapa orang musafir, jika kamu hendak berbuat". Home Tausyiah Rabu, 07 Juni 2023 - 2247 WIBloading... ilustrasi Nabi Nuh dan kaumnya yang beriman ketika diselamatkan Allah dari bencana banjir dahsyat. Foto/Islamparipurna A A A Ustaz Mukhlis Mukti Al-MughniDai Lulusan Al-Azhar Mesir, Yayasan Pustaka AfafAyat ini menjelaskan sunatullah yang berlaku pada umat-umat terdahulu. Allah mengutus para Rasul-Nya dengan bukti nyata dan diperkuat dengan Rasul-rasul itu ditentang, didustakan dan dimusuhi kaumnya sehingga merasakan tekanan yang amat berat, timbullah perasaan seakan-akan mereka berputus asa karena tidak ada harapan lagi kaumnya akan beriman dan kemenangan yang ditunggu-tunggu belum juga datang, maka pada saat itulah pertolongan Allah firman-Nya dalam lanjutan tadabur Surat Yusuf حَتّٰٓى اِذَا اسْتَيْـَٔسَ الرُّسُلُ وَظَنُّوْٓا اَنَّهُمْ قَدْ كُذِبُوْا جَاۤءَهُمْ نَصْرُنَاۙ فَنُجِّيَ مَنْ نَّشَاۤءُ ۗوَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِيْنَArtinya "Sehingga apabila para Rasul tidak mempunyai harapan lagi tentang keimanan kaumnya dan telah meyakini bahwa mereka telah didustakan, datanglah kepada para Rasul itu pertolongan Kami, lalu diselamatkan orang-orang yang Kami kehendaki. Dan tidak dapat ditolak siksa Kami daripada orang-orang yang berdosa." QS Yusuf Ayat 110Pesan dan Hikmah1. Bahayanya jika seorang Nabi/Rasul sudah memasrahkan usaha dakwahnya yang didustakan umatnya, yang berarti akan mengundang siksa atau azab Perlunya kesiapan iman dan mental dalam berdakwah, karena dakwah tidak selalu disambut namun terkadang disambit, didustakan, ditolak hingga diintimidasi dan Adanya penyelamatan dan pertolongan Allah kepada umat yang Pelaku dosa tidak akan bisa lari apalagi mencegah siksa dan azab Allah.bersambung Baca Juga rhs tafsir surat yusuf pertolongan allah ujian orang beriman kisah nabi dan rasul ustaz muchlis almughni Artikel Terkini More 2 jam yang lalu 4 jam yang lalu 5 jam yang lalu 5 jam yang lalu 6 jam yang lalu 7 jam yang lalu ۞رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّـٰلِحِينَ Rabbi qad aataitanee minal mulki wa allamtanee min taaweelil ahaadees; faati ras samaawaati wal ardi Anta waliyyee fid dunyaa wal Aakhirati tawaffanee muslimanw wa alhiqnee bissaaliheen English Translation Here you can read various translations of verse 101 My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous.” Yusuf Ali“O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul at death as one submitting to Thy will as a Muslim, and unite me with the righteous.” Abul Ala MaududiMy Lord! You have bestowed dominion upon me and have taught me to comprehend the depths of things. O Creator of heavens and earth! You are my Guardian in this world and in the Hereafter. Cause me to die in submission to You, and join me, in the end, with the righteous.” Muhsin Khan“My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The only Creator of the heavens and the earth! You are my Wali Protector, Helper, Supporter, Guardian, etc. in this world and in the Hereafter, cause me to die as a Muslim the one submitting to Your Will, and join me with the righteous.” PickthallO my Lord! Thou hast given me something of sovereignty and hast taught me something of the interpretation of events – Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim unto Thee, and join me to the righteous. Dr. GhaliLord! You have already brought me my share of kingship and You have taught me my share of the interpretation of discourses. O Originator Literally Renderer; Creator of the heavens and the earth, You are my Ever-Patronizing Patron in the present life Literally the lowly life, the life of this world and the Hereafter, Take me up to You as a Muslim One who submits to you and join me with the righteous.” 120 Abdel HaleemMy Lord! You have given me authority; You have taught me something about the interpretation of dreams; Creator of the heavens and the earth, You are my protector in this world and in the Hereafter. Let me die in true devotion to You. Join me with the righteous.’ Muhammad Junagarhiاے میرے پروردگار! تو نے مجھے ملک عطا فرمایا اور تو نے مجھے خواب کی تعبیر سکھلائی۔ اے آسمان وزمین کے پیدا کرنے والے! تو ہی دنیا وآخرت میں میرا ولی دوست اور کارساز ہے، تو مجھے اسلام کی حالت میں فوت کر اور نیکوں میں ملا دے Quran 12 Verse 101 Explanation For those looking for commentary to help with the understanding of Surah Yusuf ayat 101, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 12101 My Lord! You have bestowed dominion upon me and have taught me to comprehend the depths of things. O Creator of heavens and earth! You are my Guardian in this world and in the Hereafter. Cause me to die in submission to You, and join me, in the end, with the righteous.”[71] 71. The few sentences that were uttered by Prophet Joseph peace be upon him at the happiest occasion of his life help depict the most graceful pattern of the virtues of a true believer. There is the man from the desert, whom his own brothers had, out of jealousy, attempted to kill, now sitting on the throne after passing through many vicissitudes of life. All the members of his family have been forced by famine to come before him for help. The same jealous brothers, who had made an attempt on his life, are now standing before him with downcast heads. Had there been a “successful man of the world” in his place, he would have used this opportunity for boasting of his greatness and bragging of his successes, and giving vent to his grievances and hurling malicious taunts at his defeated enemies. In utter contrast to this, the true man of God behaves in a quite different way. Instead of boasting and bragging of his own greatness, he is grateful to his God Who had shown grace to him by raising him to such a high position of power, and for arranging his meeting with his people after such a long period of separation. Instead of giving vent to his grievances against his brothers, making taunts at them for their ill treatment, he does not make even a mention of such things but puts up a defense for them, saying that it was all due to Satan, who had stirred up strife between them nay, he even puts it forward as a blessing in disguise, being one of the mysterious ways of Allah by which He had fulfilled His design of raising him to the throne. After saying these things in a few concise sentences, he at once turns to his Lord in gratitude for bestowing on him kingdom and wisdom, instead of letting him rot in the prison, and prays to Him to keep him as His faithful and obedient servant as long as he was alive, and to join him with the righteous people after his death. What a pure and high pattern of character. It is strange that this speech of Prophet Joseph has neither found a place in the Bible nor in the Talmud, though these books are full of irrelevant and unimportant details of this story and others. It is an irony that these Books are void of those things that teach moral values and throw light on the real characters and the mission of the Prophets. Now that this story has come to an end, the readers are again reminded that this story of Prophet Joseph as given in the Quran is not a copy of the story given in the Bible and the Talmud for there are striking differences between them. A comparative study of these Books will show that the story in the Quran differs from that given in the other two Books in several very important parts. The Quran contains additional facts in some cases and omits certain facts in other cases or even refutes some parts as contained in the Bible and the Talmud. Therefore there is absolutely no room for anyone to allege that Prophet Muhammad peace be upon him related this story merely in the form he heard it from the Israelites. Ibn-Kathir 101. “My Lord! You have indeed bestowed on me of the sovereignty, and taught me something of the interpretation of dreams – the Only Creator of the heavens and the earth! You are my Wali in this world and in the Hereafter. Cause me to die as a Muslim, and join me with the righteous.” Yusuf begs Allah to die as A Muslim This is the invocation of Yusuf, the truthful one, to his Lord the Exalted and Most Honored. He invoked Allah after His favor was complete on him by being reunited with his parents and brothers, after He had bestowed on him prophethood and kingship. He begged his Lord the Exalted and Ever High, that as He has perfected His bounty on him in this life, to continue it until the Hereafter. He begged Him that, when he dies, he dies as a Muslim, as Ad-Dahhak said, and to join him with the ranks of the righteous, with his brethren the Prophets and Messengers, may Allah’s peace and blessings be on them all. It is possible that Yusuf, peace be upon him, said this supplication while dying. In the Two Sahihs it is recorded that `A’ishah, may Allah be pleased with her, said that while dying, the Messenger of Allah was raising his finger and said – thrice, اللَّهُمَّ فِي الرَّفِيقِ الْأَعْلَى» ثَلَاثًا O Allah to Ar-Rafiq Al-A`la ﴿the uppermost, highest company in heaven﴾. It is also possible that long before he died, Yusuf begged Allah to die as a Muslim and be joined with the ranks of the righteous. Quick navigation links